MR. CHAPMAN S PUBLICATIONS

POpnlar Ohristlanit^:.îts Trausition State and probable Development. By F. J. FOXTON, A.B., formerly of Pembroke Collège, Oxford, and Perpétuai Curate of Stoke Prior and Docklow, Hfr«fovdE|hire* Post8yo,olpth. O]ngin^price,6«.;reducedto5«. F.6d,

f&eti8asfa«-8ee»it. Hisbook appearsto

** Fe w writen àte Trâldèi^, bût bUnamier is lingularlj oonsldermte towards the very opinions that he combats — bis language Bingolarly calm and measured. He is eyidently a man who bas bis purpose ■incerelj at beart, and indulges in no writing for ettéct. But what most distinguidies him flrom many witb wbom he may be compared is, tbe positiveness of bis doctrine. A prototype for bis volume may be found in tbat of the American, Tbeodore Parker— the * Discourse of Beligion.* Tbere is a great coincidence in tbe train of ideas. Parker is more copions and éloquent, but ' Foxten is far ' more ezplicit, definitie; ahd -compreben^ble in bis meaning." — Spectator.

** Ue bas a pénétration into tbe spiritual désires and wints of tbe âge possible only to one wbo partakes of tbem, and be bas uttered tbe most prophétie faet of our religions condition, witb a force of conviction wtiicb itself gives confidence, tbat tbe

us to c<)ntain many Just and profound views of tbe religious character of the présent âge, and its indications of progress. He often touches a deep and fruitfUl trutb witb a power and fulness that leave notbing tobe desired.*' — Prospective EevietD, Nov. 1849.

** It contains many passages that show a warm appréciation of tbe moral beauty of Christianity,— written witb considérable power." — Inquirer.

** . . . witb eamestness and éloquence.** — Critic.

** We must refer our readers to the work itself, which is most ably written, and évinces a' spirit at once eamest, enlightened, and libéral ; in a small compass be présents a most luoid exposition of views, many of tbem originaU and snpported by arguments which cannot fail to create a deep sensation in the religious world.*' — Observer,

Sermons of Consolation. By f. w. p. grëenwood,

D.D., Boston, U.S. Third Edition, Post 8vo, cloth, 35. P. tirf. ** This is a really delightful volume.

is which we wuuld gladly see producing its purifyiiic and elevating influences in ail our fa iiilies." — Inquirer.

** Thiâ beautiful volume we are sure

will meet witb a grateful réception from ail who seek instruction on the topics most interesting to a thoughtful mind.

Theire are tweaty^-seven sermons in tbe volume.** — Christian Examiner.

The Creed of Ohrlstendom : Its Fouudations and

Superstructure. By W. RATHBONE GREG. 8vo, cloth, JJÛ*. P. Is.

** Will rank'bigh wfth tbose critical and ' intdligent works which are now becoming erudite works whiob baive of late deared the moral alphabets of a new génération, np so many obscure matters in tbe history "' • • »" • of religion, corrected so many false théories, dispelled so many errors, and done so much to bring into harmony, science, and religion, tbe voice of Nature, and tbe voice otGod.**—E(onom<st.

** In a calm, dispassionate manner, and in a style pecu^arly elegnnt, and, atthe same time, argum'entative.the momentous questions of révélation, Christianity, and a future state are discussed. There is no dogmatism, no assertion, no arriving witb an undue haste at irrelevant conclusions in its pages; but tbere are to be found ail the évidences of profound study, scbolarship, nmcb reading, more tbinking, and ceitainly there is every indication of sinderity and truth. It will arouse a spirit of inquiry where tbat is dormant, and will tàke its place among tbose suggestive and

— Weekly Dispatch.

** He appears to us to bave executed bis task witb thorough bonesty of purpose, and in a spirit essentially reverential— in a style clear, aninnaled, and often éloquent, and, for one wbo disclaims tbe •possession of leaming, witb no small amount of critical knowledge and philosophie endowment." — Prospective Beview.

"No candid reader of tbe * Creed of Christendom' can close tbe book without tbe secret acknowledgment tbat it is a model of honest' investigation and clear exposition; that it Is conceived in tbetrue spirit of serions and (aitbfiil researcb ; and that whatever the antbor wants of being an ecclesiastical Christian, is plainly not essential to the noble guidance of life, and the devout earnestness of tbe affections.** — Westminster Review.