Sume animos : animis cedat ut illa tuis. (IT

3. Janua forte patet : quamvis revocabere, transi : (II, 123)

4. Nec, quae ferre solet spatiantem porticus illam : (II, 231) Te ferat :

5. Quisquis amas, loca sola nocent : loca sola caveto : (IT, 183) Tristis eris, si solus eris; ...... (IL, 187)

? Nam tibi secretos augent secreta furores : (II, 185) 6. Semper habe Pyladen aliquem, qui curet Orestem : (11,193) 7. Quid nisi secretae laeserunt Phyllida sylvae ? (II, 195) MATE nimium secreta cavete (II, 211) 9. Et soror, et mater valeant, et conscia nutrix, (II, 241) Et quisquis dominae pars erit ulla tuae. (IT, 242)

Cooling Carde

De Remedio Amoris

yea, if she haue any iewel of thine in hir custody, rather loose it, then go for itt, least in seeking to recouer à trifle, thou renewe thine olde trouble ?. Be not curious to curlle thy haire, nor carefull to be neate in thine apparell, bee not prodigal of thy golde, nor precise in thy goinge, bee not like the Englishman whiche preferreth euery strange fashion, before the vse of his countrey, bee thou dissolute, least thy Lady thincke thee foolish in framing thy selfe to euery fashion for hir sake. Beleeue not their othes & solemne protestations #, their exorcismes & coniurations, their tears which they haue at commaundement 5, their alluring lookes, their treading on the toe, their vnsauerie toyes.

Let euery one loath his Ladye 5, and bee ashamed to bee hir seruaunt. It is riches and ease that nourisheth affection 7, it is play, wine and wantonnesse, that feedeth a louer as fat as à foole, refraine from all such meates as shall prouoke thine appetite to lust, and all such meanes, as may allure thy minde to folly. Take cleere water for stronge wine, browne bread for fine manchet, beefe and brewys, for Quailes & Partridge, for ease, labour, for pleasure, paine, for surfetting, hunger, for sleepe, watching, for the fellowshippe of Ladyes, the companie of Philosophers 8!

1. Munera quae dederas habeat sine lite jubeto : (II, 275) 2. ? Esse solent magno damna minora bono. (II, 276) 3. Nec compone comas, cum sis venturus ad illam : (II, 283) Nec toga sit laxo conspicienda sinu. (II, 284) 4. At tu nec voces (quid enim fallacius illis ?) (II, 291) Crede, nec aeternos pondus habere deos. (IT, 292) 5. Neve puellarum lachrymis moveare caveto : (IT, 293) Ut flerent, oculos erudiere suos. (IT, 294) Incipiet dominae quemque pudere suae. (IT, 314) . Divitüs alitur luxuriosus amor. (IT, 350) 8. l'out le paragraphe précédent est un résumé très suceinct des vers 399-410 où Ovide indique le régime que doit suivre l’amant pour étouffer ses désirs.

a Mr

Sapho and Phao

De Arte Amandi

LYLY ET OVIDE 595