Pol. Jmt:, Book II, chap. h, 2« éd., vol. I, p

35. By gratitude I understand a sentiment, which would lead nie (o prefer one man to another, from some other considération than that of his superior usefulness or worth : lhat is, which would make something true to me (for examplc this p refera bleness) which cannot be true to another man, and is not true in itself (idée empruntée, nous dit Godwin dans une note, à YEssay on the Nature of True Virtue, par le R. Jonathan Edwards). Poi. Just., 2* éd., Book II, chap. il, vol. I, pp. 129-130. — Cf Modem Infidelity considered, with respect to ils influence on society ; in a sermon preached at the Baptist Meeting r Cambridge, nov. 1800

i Works of Robert Hall., vol. 1, p. 58, note).

36. Pol. Just. } Book II, chap. v. Le chapitre a pour titre, dans la deuxième édition, le titre : « Of rights » ; il était intitulé, dans la première, « The rights of man ».

37. Pol. Just., Book II, chap. v. Et Godwin continue par une réfutation directe de Paine : It isin the saine spirit wc hâve been toW, that every nation has a right to choose its form of government. A most acute and original author was probably mislcd by the vulgar phraseology on this subject, when he asserts, that « at a time when neither the people of France nor national assembly were troubling themselves a bout the affeirs of England or the English parliament, Mr. Burke's conduct was unpardonable in commencing an unprovoked attack upon them » (2 e éd., pp. 165-166).

38. Pol. Just., Book II, chap. vi. Of the exercise of privafe judgment (2 e éd., vol. I, pp. 171 sqq).