Analyste, Part II, chap. n, inisehief VI, p

47. Autobiography, p. 40-U . — Bain, p. 368: I shall never forget John Mill's exclamation once w lien Grote told him that lie had met Austin at dinner, and that lie was launehing i'ortli in admiration of certain things in the New Testament. — Cf. Bain, p. 76 : Not that lie (James Milli o\erlooked Brougham's faulls. On one occasion, when Brougham in lus Chancellor days gave publie utlrraiiee to a panegyrie upon the Christian religion, deelarin:* that lie had examined its évidences, and found them satisfactorv, Mill \enled his astonishment and indignation in two pages of foolscap.

48. V., par exemple, la lettre- de Bentham à Place, du 24 avril 1831 ((irahain Wallas, p. 82). Déjà, dans une lettre du 12 déc. 1777 'Add. Mss. Brit. Mus. 31, 538, f. 148. : « Do as Ruth did to Boaz in the Jugg-Book?... But what siguiliesiny talking to you of the Jugg-Book, you pretty reprobate? » (lettre écrite à une femme). — Un manuscrit de la même époque (Mss. Univ. Coll. n° 5) porte déjà eo tôle l'indication JLlï.

362 NOTES. (Pp. 272-275)

49. Dans cet article, on trouvera tous les détails nécessaires à la connaissance du mouvement ( Westm. Rev. juillet 1824, art. l.j. — Cf. Stuart Mill, Autob. p. 88; Holyoake, Sixty years, etc. vol. J, pp. 101-2, 187 sqq : « It was Carlilc's intrepid publication of prohibitcd books which ostablished the freedom of the press in England. — Cf. Dent ha ni to Richard Cari île ifin 1821 : Bowring, vol. X, p. 527) : ... It is my désire, not to be understood as meaning to express any opinion for, any morethan against, any of the opinions, whatever they may be, to which you hâve given expression in any of your works ; whatever they may be, had they bcen opposite to what they are, my weak endeavours towards your support, uoder the oppression you are enduring, would not hâve been otherwise than they are. Your aiuse is, in my eyes, the cause of ail dissenters of every dénomination, from the eorruptive and demoralizing, andstupifying tyrauny of every established and persecuting church. »

50. Hannalt More écrivait, le 20 septembre en 1797, à Wilberforce : * The boasled liberalily on which they value themselves in the conduct of the Bristol schools is thaï relaxi.ng toleration, which enablesthem to combine Quakers and Prcsbyterians, (the sprinkled and the dipped.i, by insisting on no peculiar form of worshipor religions instruction. » (life of TV., v. 11 p. 239).

51. Sur cet échec du mouvement, v. Graham Wallas, Life of Place, chap. iv, pp. 106 sqq.