Ibid., pp. 211 sqq

30. Education, p. 38. — Cf. Government, p. 29 : It is no longer deniable that à high degree of knowledge is capable of being conveyed to such a

es Ÿ

portion of the community, as would have interests the same with those of the community.

31. Cf. Chrestomathia (Bowring, vol, VILLE, pp. 40 sgq.). Church of. Englandism, Introd., Part. MH, Exclusionary System of Instruction. — Its Establishment. lis bad tendencies {pp. 52 sqq.).

32. Stuart Mill, Awlobiography, pp. 38-39; Bain, pp. 88-89. — En 1807, dans son Commerce Defended, Mill semble être latitudinaire plutôt qu'irréligieux ; il écrit, p. 109 : The argument which Mr. Cobbett uses against commerce is exactly the same with that which is used by infidels against religion. The mischief which has been wrought, in the name of religion, has been infinite and detestable. The effects of religion, meanwhile, like the effects of commerce, are all beneficent.

33. Church-of-Englandism and its Catechism examined, preceded by strictures on the exclusionary system as pursued in the National Society’s Schools ; interspersed with parallel views of the English and Scottish established and non-established churches ; and concluding with remedies proposed for abuses indicated ; and an examination of the parliamentary system of chureh reform lately pursued, and still pursuing : including the proposed new churches : … London, printed 1817 ; published 1818.

34. Not Paul but Jesus : By Gamaliel Smith; London, 1823. V. Introd., pp. v-vi: The dissentions which, at all times, have had place among persons professing the religion of Jesus, are but too notorious. The mischiefs, produced by these dissentions, are no less so. These dissentions, and these mischiefs — in what have they had their source ? In certain words. These words, of whom have they been the words? Of Jesus? No : this has not been so much as pretended. Of Paul, and of Paul alone : he giving them

all along not as the words of Jesus, but as his own only : — he. all along

preaching (as will be seen) in declared opposition to the eleven who were

undisputedly the apostles of Jesus : thus, of Paul only have they been the

words. — Ecrit dans l'été de 1817; v. Graham Wallas, p. 84. Sur les conditions dans lesquelles Bentham écrivit le livre en question, v. Bain, p- 151.

35. Analysis of the ‘influence of the natural religion on the temporal happiness of nvankind, by Philip Beauchamp, 1822.