Met soinB, my attention^t my carefvH hanâs

106-12. Thèse lines oontain the argument, dear to Voltaire, on which the doctrine of tolérance is based. Just as we follow the teaohing, the ezample, of our parents and f riends, se do our opponents in religion follow the teaohings, etc., of their i>arents and friends. The inference is obvions.

107. Oangerstfte Qcmaes rimer, G(m06=^*Qanga," the native term for a river in gênerai.

114. That is, Fatime was a mature woman when she came to the seraglio, hence her religion could not then be changed ; but Zaïre was a mère child when she became subject to mussulman influences.